Call for Papers: Conference on Impact of Arab Uprisings on Citizenship in Arab World (12-14 November)

Call for Papers: Conference on Impact of Arab Uprisings on Citizenship in Arab World (12-14 November)

Call for Papers: Conference on Impact of Arab Uprisings on Citizenship in Arab World (12-14 November)

By : Jadaliyya Reports

The Arab uprisings that occurred in a number of Arab states and have had ripple effects on others since late 2010 are part of a process of change that had been brewing in the Arab World for some time. Participants in the uprisings demanded dignity, work, bread, liberty, and social justice, linking together calls for political, social, and economic change and for wider citizen participation in political life.​

The uprisings overthrew long-held assumptions of the people’s apathy and/or the inability to resist oppressors and initiate change. Along with this, the established systems of values promoted by political systems were challenged and shaken. These political systems had emphasized obligations much more than rights in the relationship between citizens and the state. They had also addressed people more as subjects than as citizens and valued them in terms of their unquestionable loyalty rather than their contractual membership with the state. 

The challenge to political authorities during the uprisings was coupled with a renewed debate over citizenship rights. During the uprisings, the practice of citizenship by various participants who adopted a rights-based approach, added significantly to the prominence of the issue of citizenship. As a result, demands for wider political participation, constitutional amendments, job creation, poverty eradication, and the elimination of discrimination played an important role in the attempt to base citizenship on the principles of equality and justice. One major and potential achievement of some of the uprisings could well be a changing relationship of the people with their political systems through the initiation of reforms within those systems. 

The ongoing uprisings have highlighted the multi-dimensional aspects of citizenship hence bringing to the forefront issues requiring further exploration. For instance, will the promotion of citizenship (and what kind of citizenship) constitute the base and/or path for the changing relationship between people and the state? Under what conditions will citizenship grow and become more significant, or recede, in tandem with the changes enacted by the uprisings? How will the issues of inclusion and exclusion of the various groups be addressed if the foundations of citizenship are gradually adopted, and on what basis? To what extent, and how, would the rights of women, refugees, and migrant workers, among others, be addressed in constructing citizenship, rethinking nationality rights, and guaranteeing residents’ rights? Will citizenship fit with a probable re-emphasis on nationalism and/or will it emerge along potential new forms of imagined communities? The conference plans to analyze these ​and other such questions. 

The conference aims to explore critically the impact of the uprisings on the debates and possible advancement and future direction of citizenship in the Arab World. Papers to be presented in the conference will address whether, and how, the Arab uprisings have produced changes in the perception, conceptualization, and implementation of citizenship in the Arab World and explore the possibilities of the latter’s continuity/discontinuity. Papers with interdisciplinary perspectives are encouraged.

We invite scholars to contribute work that fits with the conference theme. Some of the possible topics that will be addressed in the conference include but are not limited to:

  • What constitutes citizenship in calls and acts of change during the uprisings?
  • Conceptualizations and approaches to citizenship in the Arab World addressed before and during the uprisings
  • Constitutions, Laws, and calls for change
  • Impact of neo-liberalism on uprisings and/or citizenship
  • Nationalism, uprisings, and citizenship
  • Religion, uprisings, and citizenship
  • Identity politics of groups, including religious, ethnic, and linguistic groups
  • Citizenship and rights of refugees and migrant workers
  • Civil society groups and their various roles
  • Presentations of citizenship and/or the uprisings in arts and literature​
  • Pre-uprising policies of inclusion/exclusion and the suggested modifications
  • Media: its roles and impact on addressing citizenship issues, including the uprisings period, and exploring any possible links between the three of them
  • Education, citizenship, and uprisings: exploring possible links and impact
  • Role of political parties, unions, and social movements in promoting or hindering citizenship, particularly during the uprisings
  • Gender inequality and the ways it was addressed historically in citizenship approaches, and how it is treated through the uprisings
  • Role of civic engagement and community service in promoting citizenship
  • The place of citizenship in the debate on the establishment of a civil or a religious state before and during the uprisings
  • Effects of the Arab uprisings on other Arab States, including the possible expansion of citizenship both in activism and implementation.

The Conference will be held at the University of Balamand in al-Kurah region, North Lebanon, between 12 and 14 November 2014. Academics and researchers interested in contributing to the conference are kindly requested to upload their abstracts (of no more than 350 words) to our website, along with a short biography, under “Abstract Submission Form” at:

http://home.balamand.edu.lb/english/callforpapers/AbstractSubmissionForm.asp

The deadline for submitting this material is 10 July 2014.

Papers are accepted in three languages: Arabic, English, and French. Simultaneous translation will be available at the conference. 

More information (including registration, fees, and accommodation) will be available in due course on the conference web link. 

For further inquiries, please contact Dr. Sami Ofeish at citizenship.uprisings@balamand.edu.lb 
or by phone at 00961-6930250, ext. 2388.

Important Deadlines:

  • Submission of Abstracts: 10 July 2014.
  • Notification of Abstract Acceptance: 10 August 2014. 
  • Submission of Paper: 15 October 2014.

The University of Balamand Press will publish a comprehensive volume of theme-based papers from the conference. ​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​

Université de Balamand
Faculté des Lettres et des Sciences humaines
Département de Science Politique

Appel à contributions

Conférence
 Impact des soulèvements arabes
sur la citoyenneté dans le Monde arabe

12-14 Novembre 2014

​​​Depuis la fin de l’année 2010, les soulèvements, dans nombre d`Etats arabes et leurs répercussions sur d`autres Etats, font partie d`un processus de changement qui couvait dans le Monde arabe depuis quelque temps. Lors de ces soulèvements, les masses ont revendiqué la dignité, le travail, le pain, la liberté et la justice sociale, et ont appelé à un changement politique, social et économique et à une plus large participation des citoyens dans la vie politique.

Ces soulèvements ont renversé les suppositions, longtemps répandues, relatives à l`apathie des peuples et à leur incapacité de résister aux oppresseurs et d’amorcer le changement. De surcroit, certaines valeurs établies et promues par les systèmes politiques ont été défiées et secouées. Dans la relation entre les citoyens et l`Etat, ces systèmes politiques faisaient prévaloir les obligations et négligeaient les droits. Ils considéraient le peuple plutôt comme un ensemble de sujets et non comme des citoyens, et c’est en termes d’incontestable fidélité qu’ils évaluaient leur rôle social et non en termes de partenariat contractuel avec l`Etat.

En même temps que s’exprimait le défi aux Autorités politiques pendant les soulèvements, se renouvelait le débat sur les droits de citoyenneté. Pendant les soulèvements, la pratique des divers acteurs accentuait l`importance de la question de citoyenneté. Par conséquent, des revendications d’une plus ample participation à la vie politique, d’amendements constitutionnels, de création d’emplois, d’éradication de la pauvreté et d`élimination de la discrimination, ont eu un rôle important visant la mise en place d’une citoyenneté fondée sur des principes d`égalité et de justice. Une des réalisations majeures de ces soulèvements pourrait bien être le changement du rapport du peuple à leurs systèmes politiques, et ce à travers des réformes touchant ces systèmes.

Les soulèvements en cours ont mis en évidence les aspects pluridimensionnels de la citoyenneté, ce qui a propulsé sur le devant de la scène des questions de premier ordre exigeant davantage d’approfondissements. Par exemple, est-ce que la promotion de la citoyenneté (quel genre de citoyenneté ?) constitue le fondement ou le chemin menant vers cette nouvelle relation entre le peuple et l`Etat? Sous quelles conditions la citoyenneté prospèrera-t-elle, ou reculera-t-elle, parallèlement aux changements imposés par les soulèvements ? Comment, et sur quelle base, la question d`inclusion et d`exclusion des divers groupes sera-t-elle abordée au cas où les fondements de la citoyenneté sont progressivement adoptées? Dans quelle mesure, et comment, le droit des femmes, des réfugiés et des travailleurs émigrés, sera-t-il abordé dans le cadre de la citoyenneté, et par conséquent le droit de nationalité et le droit des résidents ? La citoyenneté ira-t-elle de pair avec une accentuation du nationalisme, ou apparaîtra-t-elle sous de nouvelles formes de communautés ? La conférence vise à étudier ces questions et bien d’autres.

La conférence a pour but d`explorer, de façon critique, l`impact des soulèvements sur les débats, sur le progrès possible de la citoyenneté et de son orientation future dans le Monde arabe. Les Etudes qui y seront présentées étudieront l’aptitude des soulèvements arabes à produire des changements dans la perception, la conceptualisation et la mise en application de la citoyenneté dans le Monde arabe. Les recherches interdisciplinaires seront bien reçues.

Nous invitons les chercheurs à présenter des travaux conformes aux thèmes de la conférence.

Ces thèmes sont les suivants :

  • quelle est cette citoyenneté telle qu’exprimée dans les appels au changement pendant les soulèvements ?
  • La conceptualisation de la citoyenneté dans le Monde arabe telle qu’abordée avant et pendant les soulèvements.
  • Les constitutions, les lois et les appels au changement.
  • Impact du néo-libéralisme sur les soulèvements et la citoyenneté.
  • Nationalisme, soulèvements et citoyenneté.
  • Religion, soulèvements et citoyenneté.
  • Politique identitaire des groupes, y compris les groupes religieux, ethniques et linguistiques.
  • Citoyenneté et droits des réfugiés et des travailleurs émigrés.
  • Les groupes issus de la société civile et leurs divers rôles.
  • Représentations de la citoyenneté et des soulèvements dans l’art et la littérature.
  • Les politiques d’avant les soulèvements relatives à l`inclusion, l’exclusion et les modifications suggérées.
  • Les médias : les moyens médiatiques lors des soulèvements, leur rôle et leur importance dans les rapports avec les questions relatives à la citoyenneté.
  • Éducation, citoyenneté et soulèvements : étude des liens et des influences éventuelles.
  • Rôle des partis politiques, des syndicats et des mouvements sociaux dans la promotion de la citoyenneté notamment lors des soulèvements.
  • L`inégalité des sexes, historiquement et telle que perçue du point de vue de la citoyenneté.
  • Rôle de l’engagement civique et des actions sociétales dans la promotion de la citoyenneté.
  • La place de la citoyenneté dans les débats sur l’Etat civil ou religieux avant et pendant les soulèvements.
  • L’influence des soulèvements arabes sur les autres États, y compris la possibilité de l`expansion de la citoyenneté dans l’action sociale.

La Conférence se tiendra à l`Université de Balamand (Al-Kourah, Liban Nord) entre le 12 et le 14 novembre 2014. 
Les universitaires et les chercheurs qui désirent participer à la conférence sont priés d’envoyer leurs résumés (350 mots accompagnés d’une courte bibliographie) à notre site web sous la rubrique "Formulaire de soumission des résumés" à l’adresse suivante:
http://home.balamand.edu.lb/english/callforpapers/AbstractSubmissionForm.asp

Langues de la conférence : anglais, français, arabe (La traduction simultanée est assurée)

La date limite d’envoi des manuscrits est le 10 juillet 2014. 

Pour tout renseignement supplémentaire, veuillez vous adresser à Dr. Sami Ofeish à l’adresse :
citizenship.uprisings@balamand.edu.lb​
Téléphone : 00961-6930250, poste 2388.

Dates importantes à retenir:

10 juillet 2014 : envoi des résumés
10 aout 2014 : réponse du comité scientifique 
15 octobre 2014 : envoi du document complet 

Les actes du Colloque seront publiés dans les « Publications de l’Université de Balamand »

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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412